WEBVTT

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Let us ask the Holy Spirit's grace on the reading of God's word.

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Lord, open our hearts and minds by the power of your Holy Spirit, that as the scriptures are read and your word is

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proclaimed, we may hear you with with joy what you say to us today.

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Amen.

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A reading from Genesis 42.

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When Jacob learned that there was grain in Egypt, he said to his sons, 'Why do you just keep looking at each other?'

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He continued, 'I have heard that there is grain in Egypt.

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Go down there and buy some for us so that we may live and not die.'

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Then 10 of Joseph's Joseph's brothers went down to buy grain from Egypt.

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But Jacob did not send Benjamin, Joseph's brother, with the others because he was afraid that harm might come to him.

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So Israel's sons were among those who went to buy grain, for there was famine in the land of Canaan also.

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Now Joseph was the governor of the land, the person who sold grain to all its people.

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So when Joseph's brothers

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As soon as Joseph saw his brothers, he recognized them, but he pretended to be a

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stranger and spoke harshly to them.

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Where do you come from?

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he asked.

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From the land of Canaan, they replied, to buy food.

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Although Joseph recognized his brothers, they did not recognize him.

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Then he remembered his dreams about them and said to them, You are spies!

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You have come to see where our land is unprotected.'

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'No, my lord,' they answered, 'your servants have come to buy food.

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We are all sons of one man.

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Your servants are honest men, not spies.'

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'No,' he said to them, 'you have come to see where our land is unprotected.'

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But they replied, 'Your servants were 12 brothers, the sons of one man, who lives in the land

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of Canaan.

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The youngest is now with our father, and one is no more.'

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Joseph said to them, 'It is just as I told you.

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You are spies, and this is how you will be tested.

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As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here.

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Send one of your number to get your brother.

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The rest of you will be kept in prison so that your words may 'be tested to see if you are telling the truth.

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If you are not, then as surely as Pharaoh lives, you are spies.'

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And he put them all in custody for 3 days.

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On the third day, Joseph said to them, 'Do this and you will live, for I fear God.

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If you are honest men, let one of your brothers stay in here in prison while the rest of you go and take the grain back for your starving house.'

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But you must bring your youngest brother to me so that your words may be verified and that you may not die.'

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This they proceeded to do.

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They said to one another, 'Surely we are being punished because of our brother.

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We saw how distressed he was when he pleaded with us for his life, but we would not listen.

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That's why this distress has come on us.'

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Reuben replied, 'Didn't I tell you not to sin against the boy, but you wouldn't listen.

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Now he must give an accounting of his blood.'

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They did not realize that Joseph could understand them since he was using an interpreter.

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He turned away from them and began to weep, but then he came back and spoke to them again.

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He had Simeon taken from them and bound before their eyes.

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Joseph gave orders to fill their bags with grain, to put each man's silver back in his sack and to give them provisions for their journey.

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After this was done for them, they loaded their grain on their donkeys and left.

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At the place where they stopped for night— for the night, one of them opened his sack to get feed for his donkey, and he saw his

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silver in the mouth of his sack.

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My silver has been returned, he said to his brothers.

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Here it is in my sack.

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Their hearts sank, and they They turned to each other trembling and said, 'What is this that God has done to us?'

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When they came to their father Jacob in the land of Canaan, they told him all that happened to them.

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They said, 'The man who is lord over the land spoke harshly to us and treated us as though we were spies.

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But we said to him, "We are honest men; we are not spies.

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We were 12 brothers, sons of sons of one father.

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One is no more, and the youngest is now with our father in Canaan.

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Then the man who is lord over the land said to us, 'This is how I will know whether you are honest men: leave one of

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your brothers here with me and take food for your starving households and go, but bring your youngest brother to me, and I will

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know that you are not spies but honest men.

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Then I will give your brother' 'back to you, and you can trade in the land.'

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As they were emptying their sacks, there in each man's sack was his pouch of silver.

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When they and their father saw the money pouches, they were frightened.

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Their father Jacob said to them, 'You have deprived me of my children.

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Joseph is no more, and Simeon is no more, and now you want to take Benjamin?

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Everything is against me.'

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Then Reuben Jacob said to his father, 'You may put both of my sons to death if I do not bring them back to you.

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Entrust him to my care, and I will bring him back.'

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But Jacob said, 'My son will not go down there with you.

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His brother is dead, and he is the only one left.

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If harm comes to him on the journey you are taking, you will bring my gray head down to the grave in sorrow.'

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This is the word of the Lord.

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Begotten.

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Life gives us many chances to show that we're changed people.

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One day, a mother had been baking cookies for her book group that evening.

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She made exactly a dozen, one for each one of her friends and herself, and she set them on a cooling rack on the counter of

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of her kitchen, leaves the room.

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When her 5-year-old son comes in to find a divine aroma and 12 welcoming chocolate chip cookies sitting

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on a cooling rack on the counter of the kitchen.

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And without hesitation, the 5-year-old relieves the cooling rack of one of the cookies, devours it, and leaves.

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Later, the mother takes her 5-year-old son aside aside and talks to him about asking permission next time.

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A month passes.

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It's time for her to host book group again, and she makes the same 12 chocolate chip cookies, sets them on the

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same cooling rack in the same kitchen,

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and she waits to see what her son will do.

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Not because she's a vindictive— because she's a vindictive, vengeful mother and wants to catch her son in the act, but simply because she will

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not know if her son has learned this lesson until the exact same circumstances are

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recreated and he's able to make a choice.

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By the way, you can do the same hypothetical situation with a wife and a husband.

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She doesn't know that her son or her husband is changed until the same circumstances are recreated.

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We would call that a test.

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Have you ever been the cookie thief in this situation?

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Have you ever messed up in a big way and you had to be corrected?

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Have you ever disappointed someone else or disappointed your God.

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And that grief of disappointment led you to true repentance.

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And you came to the Lord and you said, "I'm a changed person now.

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I'm so sorry for what I've done."

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You come to your family, you come to your friends, and you say, "I've reformed.

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I'm different than I once was."

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That is all good.

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But friends, you don't really know you've changed.

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And those friends and family members of yours certainly don't know that you've really changed until you approach the cooling rack

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again.

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Others will not witness your change until they see you in the same circumstances, the same environment as you had before.

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Several years ago, I was speaking to the chaplain of the San Diego Rescue Mission, and I was asking about him, or

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I was asking him I asked him about what recovery from addiction really looks like and what are the great milestones in someone's path

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toward addiction recovery.

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And I was surprised to hear him say, "Relapse.

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Relapse is one of the important milestones on the path toward recovery."

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And of course, he saw my— he saw my—

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the expression on my face.

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And he said, "Here's the thing, Jeff.

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People can sit in a classroom with other students in the program and they can make all of the resolutions they want and they can talk about their transformation.

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Sincerely, they really can.

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But not until they go back into the streets of San Diego and they walk the same sidewalks and they see the same friends and they're offered the same

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stuff as when they had blown up their lives before will you really see whether that person is a new creation."

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creation.

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So when they come back in for the second time to the rescue mission, my friend said, "Ah, that's when they've learned something.

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What stone have you overturned here?"

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That is when the rubber really hits the road.

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The test has been set and you've learned something about yourself.

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You really don't know what's on the inside of you until it's acted on on the outside.

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This moment of the Joseph story marks a test.

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Joseph recreates the situation that he was in with his brothers 22

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years before when he was left abandoned by his brothers while they filled themselves with bread

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and counted out their silver.

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Now And now Simeon has been taken captive and he is going to be potentially abandoned by his brothers while

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they leave with what?

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Plenty of bread and all of their silver.

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Joseph is now 39 years old.

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He was a 17-year-old when he perhaps rather foolishly was telling his brothers about the two dreams that he's had, the dreams where all

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of his brothers would bow down to him and he would rule over them.

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"Are you really to rule over us?"

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they mocked him.

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"Good luck ruling over us when we stick you in the ground."

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And they put him in a cistern underground.

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"Let's kill him and see what becomes of his dreams," they say to each other.

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And Joseph's 10 brothers end up selling Joseph to slave traders and abandoning him and disowning him.

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And the scene ends with his

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See, here Joseph recreates the same circumstances.

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He is making a test.

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If you are honest men, he says, let one of your brothers remain confined where you are in custody.

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Let the rest of you go, carry grain for the famine to all of your households, and bring your youngest brother— that would be

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Benjamin— So that I know that your words are true, and you shall not die.

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How did his brothers make sense of this?

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Well, remember that they don't recognize their brother Joseph while he recognizes all of them.

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Interestingly, we hear the same verb that was used by the brothers: Father, examine this cloak and see if it is your

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sons.

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See if it is revealed to you as your sons.

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It's the same verb that Tamar uses when she brings out the cloak and the staff and the cord and says, examine these, let

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them reveal themselves to you and see whose they belong to.

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And now Joseph examines his brothers.

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He knows who they are, but they are unable to tell who he is.

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And yet, even though he's dressed up with makeup, he's got his Egyptian regalia on, and they don't recognize him in the place of

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ruling, even though they've bowed down to him, essentially fulfilling the dream that he's had, they still recognize

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Joseph in the circumstances because they start talking to each other in their own language.

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In truth, we are guilty concerning our brothers.

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Our brother, in that we saw his distress when he begged us and we did not listen.

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That is why this distress has come upon us.

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So now there comes a reckoning for his blood.

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A reckoning.

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The brothers recognized the situation 22 years after the In fact, this is the same thing we were in before.

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But they don't recognize Joseph.

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And he hears them while they begin to talk about the distress of their brother Joseph, how he begged for his life

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and we didn't listen.

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Still so vivid in their memory.

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For years as I read this story, I have to admit that I saw Joseph Joseph as being really harsh and cruel toward his brothers.

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He speaks harshly toward them.

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He seems to be moving them around cruelly as pawns in a manipulative game.

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But after looking at this text, I'm coming to understand the patience and the kindness that Joseph shows toward his brothers.

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He is certainly testing them And you can't blame him after all that they've done to him.

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But he's second to Pharaoh in Egypt.

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After all, only with regard to Pharaoh's throne is he inferior to Pharaoh at all.

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Joseph could instantaneously annihilate his brothers if he wants to.

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He could parade them through the streets of Egypt, exposing their crimes before locking locking them up and throwing away the key.

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But what do we see?

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As Joseph hears his brothers recount the guilty conscience that they have, the weight of

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shame that they bear from hearing their brother beg for his life and ignoring him, the shame that they still have for their

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merciless crime, what does Joseph do?

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He begins to weep.

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Weep.

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He has to turn aside to hide his tears.

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He will maintain a strict and terrifying demeanor publicly before his brothers for the next few

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chapters.

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He will show himself to be a heartless and cruel judge in public.

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Why?

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Because it would be too easy for his brothers to confess their their crimes knowing that they would be exonerated.

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Joseph must be sure of their transformation before he reveals himself.

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And so we see Joseph laying the test, and as he does it, what does he desire for his brothers?

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I believe he desires them to be successful.

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To be successful this time, to be successful in this test, to see the cookie rack and to have learned the lesson.

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Joseph was not a manipulative and vengeful brother.

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He is a patient and hopeful reconciler.

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And this begins to sound a lot like the God of the Bible.

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If you ever go see a musical or you see an opera, you listen to the overture, you listen to the introit, and all of the themes of

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the piece of music that's about to come are there in the overture.

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In the same way, the book of Genesis presents all of the major themes that we're going to read in the Bible.

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And just as ancient readers would when they read these stories of Genesis here at the end of the book, They are seeing all of

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the hyperlinks back to the beginning of the book.

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And one of those themes that appears over and over in the Bible and in the book of Genesis is that of testing, testing.

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And think about the earliest test that we have in the Bible.

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Think hard.

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The earliest test, ah, back in the garden, of course.

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He places the man in the garden to work it and to keep it, and then God makes a covenant.

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It's actually a covenant a covenant of works with Adam.

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He says, "If you obey me in all of the things, eating of all of these trees except for the tree of the knowledge of good and evil, there's

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life.

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Ah, but on the day that you eat of the fruit of this tree, you will surely die."

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Now Adam agrees to it, we would assume.

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But how will he know

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And how will he display that he's actually going to trust God's word, that he actually trusts what God says is true and good?

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He's given a choice between life by trusting God's word and death by acting in doubt.

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And now we have to think about this.

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What would happen if the garden didn't have a tree of the knowledge of good and evil?

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Well, there wouldn't be an opportunity to sin, we would say, "Yeah, that sounds good."

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But would we ever know if we truly trusted God?

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Trust must be tested, otherwise it may not be trust at all.

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So when we read this chapter, do we see any similarities to the Garden of Eden?

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Well, of course we do.

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Joseph tells his brothers twice, Do this and you will live.

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Do this and you will live.

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This testing is a matter of choosing between life and death, just as it was in the garden.

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And there's another famous test that we know of, Abraham and Isaac.

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In Genesis 12 through 17, God makes a covenant with Abraham that all of his children are going to be a blessing to all

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of the families of the earth.

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And when God promises this, the Bible tells us that Abraham believed God.

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He believed that God was going to give him, a 90-year-old, and his wife Sarah, who was also elderly and barren, a child.

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The child of the promise.

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He believes God.

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And finally, when the baby miraculously comes, Isaac, God tells Abraham, Abraham to offer the child

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back to him as an act of sacrifice.

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Why?

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Is this a punishment because Abraham doesn't believe God?

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No, indeed, we've been told that Abraham does believe.

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It's just the opposite.

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It is because Abraham does believe God, but he has not yet had the opportunity to show it, to demonstrate his faith.

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And therefore God puts Abraham to the test.

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He is not a vengeful God.

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He is a hopeful God who desires his son Abraham to display his faith in a way

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that all the generations of believers like us would hear that story and we would see faith put on display.

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James in the New Testament, Jesus's brother, he talks Jesus talks about Abraham and the fact that you can talk about being a

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changed person all you want, but until that change is tested,

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that change really can't be trusted.

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Show me your faith apart from works, he says.

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Good luck.

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Show me your faith without showing it.

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Good luck with that.

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But I will show my faith by what I do.

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Abraham believed God and it was counted to him as righteousness.

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But that belief wasn't shown until he offered up his son on the altar.

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So effectively, faith without being demonstrated and confirmed by testing is dead, is what James tells us.

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Here in the Joseph story, we have another son of Abraham, Simeon.

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Being bound and effectively left for dead like Isaac.

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Ah, and a little preview of a few chapters in the future.

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I wonder if there will be a substitute the way that there was for Abraham and Isaac.

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Brothers and sisters, our story is the Israelite story.

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When we read the scriptures, we see ourselves in it.

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Through Jesus Christ, In Christ, God has delivered us from slavery, the slavery of sin and the misery of death, just as God

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delivered his Israelites from the slavery of Egypt.

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He's called us to be his people, and now we've made promises to change.

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In being called his sons and daughters, we make vows to the Lord.

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I will follow you, Jesus.

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All our old ways are set beside us, behind us.

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And we live into the new creation of Jesus Christ.

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Friends, we talk about the faith that we have and our resolutions of trusting God, but unless we're

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put to the test, that faith is never really actually exercised, and we won't know whether that faith is genuine or

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not.

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What tests has God used in your life to expose the fact that maybe Maybe you are weak in some areas

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and his Holy Spirit has to strengthen and encourage you.

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Those tests are a good gift from God.

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In fact, they're called God's discipline, as a wise father disciplining his children.

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After the Israelites were in the desert for 40 years, Moses was about to usher them into the Promised Land.

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He preaches a famous sermon that we call the book of Deuteronomy.

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And Moses says this: Remember the whole story of the Lord, the whole story of the Lord God, and how he's

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led you these 40 years in the wilderness, that he might humble you, testing you to know what

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is in your heart, whether you would keep his commandments or not.

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He humbled He humbled you and he let you hunger, and then he fed you with manna, which you didn't even know about, nor did your fathers know,

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that he might make you know that man does not live by bread alone, but man lives by every word that

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comes from the mouth of the Lord.

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Your clothing, it didn't wear out for 40 years in the wilderness, nor did your feet swell after all of

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that walking around.

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Know then in your heart that as a man disciplines his child, the Lord your God disciplines you.

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And if you've read the whole story,

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you know how often the Israelites fail these tests.

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You know how often they grumble in the desert, even though they've been fed with manna, even though a spring shoots up from the middle of

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a rock, they continue to grumble.

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And so God gives us another man who was tested in the wilderness like them, this time for 40 days.

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He was tempted by Satan.

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He was tested by God.

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Not a vengeful God, but a loving Father who was waiting for his son to show true faith.

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Joseph to show success when the cookie rack was laid out on the counter.

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And every failure of nerve on the part of God's people was a success for that one man.

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Through Jesus' perfect record, we have a God who does not hold our failures against us.

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Like Joseph, God is patient.

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He is hopeful.

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He's pleased with every small effort to trust and obey him.

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It is kindness that is meant to lead us toward repentance.

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What failures, friends, have you been afraid to acknowledge to God?

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What guilt have you lived with in secret?

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See what patience and kindness, what sure and steady confidence God shows toward his children.

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His testing of your faith is meant to show the thoroughness of his love.

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He does not abandon us with that anger of ours.

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He does not leave us bound as a criminal with that worldliness of ours.

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He does not leave us lost in that distraction that intractability of ours.

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He does not disown us in that disbelief of ours.

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As one pastor of this church was fond of saying, God is a better teacher than we are poor students.

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And as Charles Spurgeon said, once we get to heaven, friends, we shall see that we had not one

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test, too many.

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Amen.

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Let's pray.

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Thank you, Lord, for how you show yourself in the stories of scripture.

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And Lord, we thank you and praise you that you are a God who is slow to anger and abounding in steadfast love and mercy,

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forgiving thousands of generations.

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We thank you for Jesus, whose perfect faithfulness, perfect righteousness, perfect track record

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substitutes for our own failures.

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And now what that means for us is a true embrace, that you have reconciled us to yourself.

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Lord, as we live and are tested by your hand, will you keep us from dismay and despair, to remember

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in those times how wise a God, how good a Father we have, and to explore and learn and know and trust

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the thoroughness of your love.

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In Jesus' name, amen.
